by Walter E. Jacobson · Filed Under: Happiness · Personal Development · Positive Psychology · Relationships · Spirituality · Success · Well-Being · building self esteem · mental health · self-help
We all have, deeply embedded in our unconscious mind, a self-loathing part of us, regardless of how much self esteem we have, regardless of how much good we do in this world, and regardless of how proud of ourselves we are for our ethical and compassionate behavior.
That self-loathing, as irrational as it is for most of us who have done very little in the hurting others department, manages to generate guilt and shame which we do not wish to experience consciously because it would be too unpleasant.
So we unconsciously project it outwards onto others and see others as worthy of loathing and worthy of guilt and shame, rather than ourselves. And we feel better about ourselves, at an unconscious level, in the process.
It’s very convenient and emotionally sustaining when we project it onto people who deserve it, so to speak, by their despicable actions. And we don’t think twice about it. They clearly deserve all the judgment and animosity they get directed at them. They clearly deserve to be made to feel guilty and shamed.
But when we project it onto other people who haven’t necessarily done anything terrible to deserve our harsh judgments, with the exception of not treating us the way we wish to be treated or not thinking or behaving the same way we do, the mechanism of discharging internal angst by pointing the fingers at others becomes more obvious, if we are willing to look at it.
Certainly, at the level of our personal relationships where judgments are flying left and right, if we remind ourselves that our judgments are actually a reflection of our own embedded guilt and shame, and if we can see them as loving beings who are confused and have lost their way (regardless of how badly they are behaving towards us), then the best approach is to catch ourselves and stop attacking them with our judgments, because we will, essentially, be healing our projections and healing ourselves in the process.
We can disapprove of their bad behavior. We can encourage they take responsibility and insist on consequences. We can avoid them. We can set boundaries. There are any number of solutions available to us.
The key is to judge the actions, not the actors. The key is to demonize behaviors but not people, because when we demonize others we are demonizing ourselves at a deeply embedded level, reinforcing our guilt, shame and self-loathing.
At the level of people in the world who assault, abuse, maim and murder: again, it is in our best interests to despise the behaviors but to not demonize the people. They are not evil, despite the evil that they do.
They are mentally ill. They are children of God, like all of us, who are severely damaged in their incapacity to love because of the love they never experienced themselves.
Ultimately, when our consciousness can handle this revolutionary concept, it can evolve further to appreciate that everything in this world is an illusion, a bad dream we will one day wake up from, in which case, we don’t even need to hate horrific behavior.
When we wake up from a nightmare, thanking God that all the murder and rape we saw in the nightmare never really happened, we have no need to hate those in our dreams who perpetrated the murder and rape.
When we are enlightened and wake up from this nightmare we call reality, we will also appreciate that everything horrific in this world never happened, and there is no need for hate or for sorrow.
This is certainly an idea that most of us cannot get our mind around. We cannot tolerate this idea nor accept it to any degree because of all the horrible evil and terrible suffering that is obvious all around us and can’t be presumed not to be real.
I can’t argue the point. I have no proof except for my own experiences which are anecdotal and can be easily dismissed by those who wish to do so. Nonetheless, I maintain that everything we see in this world is a projection of our internal thought system.
If we keep love, compassion, acceptance and forgiveness in the forefront of our mind, we will see, to an ever-increasing degree, a world that reflects that, a world of cooperation, harmony, generosity, success and abundance.
If we choose at the core of our consciousness to embrace fear and judgment, then we will continue to see a world that is full of scarcity, lack, limitation, competition, aggression, war, famine, disease and death.
There are only two thoughts, love and fear. And everything we see in this world is a projection of one or the other.
Everything people do in this world is an expression of love or a call for love.
When a child feels ignored, neglected and unloved because Mommy is spending more time with his little baby brother, and the child acts out, throws a glass against the wall and shatters it, it is not because he is evil or bad.
It is because he wants to get Mommy’s attention, he wants to get Mommy’s love, but he doesn’t know how to ask for it appropriately, so he asks for it in a confused, violent, aggressive way.
It is a call for love, and the best response Mommy can give to her child is to be understanding, compassionate, forgiving and loving, not angry, abrasive and punishing.
As we grow up and become adults, most of us still behave in the same way we did when we were infants. Hungry for love and feeling minimized, ignored, abandoned, unloved and unappreciated, we act out with our loved ones, attacking them in various ways.
Rather than saying, “I’m feeling insecure. I need your attention. I need your love. I need a hug,” we yell, we hit, we break things, we drink and drug too much, we drive our cars into trees.
At the next level are those who do the more horrendous acting out behaviors in their calling out for love, by mutilating and killing themselves or by mutilating and killing others.
It’s all a continuum, a matter of degrees. It’s all a variation of the same theme: love or a call for love, in which case, the response should always be the same: when someone is calling out for love, we do our best to give it to them.
In terms of the people in this world who do horrific things, this doesn’t mean they should not be held responsible for their actions. It doesn’t mean we condone their behaviors. It doesn’t mean there shouldn’t be consequences.
What it does mean is that we should let go of our harsh judgments and rage in the process.
Let’s look at this at a level that can perhaps be better understood and tolerated by our mind: If we need to go to court to resolve a divorce settlement, we don’t need to go in with anger. We can go in with calm and be just as effective, if not more so. We can get what we feel we need and deserve, but without all the aggression, judgment and animosity. We do this for our own healing, for our own peace of mind.
Everything is a choice that starts in the mind. If we choose fear, what we’ll get is fear, anxiety, depression, anger and aggression, within and without, in all its horrific and terrifying forms.
If we choose love, we will see a world transforming within and without. And we will observe miracles happening, because miracles are the natural expression of unconditional love and forgiveness.